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Aspetti della lingua e dell’ideologia senecana, Testi ancora manuali verso l’insegnamento accademico del latino 68, Bologna: Patron 2000

Aspetti della lingua e dell’ideologia senecana, Testi ancora manuali verso l’insegnamento accademico del latino 68, Bologna: Patron 2000

Per. Setaioli, “Interpretazioni stoiche addirittura epicuree per Servio anche la preparazione dell’esegesi filosofica del leggenda di nuovo dei poeti verso Roma (Cornuto, Seneca, Filodemo)”, I–II,International Journal of the Classical Tradition 10, 2003–2004, 335–376; 11, 2004–2005, 3–46.

A. Setaioli, “Le fragment II Soubiran duDe consulatu de Ciceron, leDe diuinatione et leur lecture par Virgile”, in:Signe et prediction dans l’Antiquite. Actes du Tete-a-tete international interdisciplinaire de Creteil et de Paris (22–23–24 per niente 2003). Textes reunis par Jose Kany-Turpin, Saint-Etienne: Publications de l’Universite de Saint-Etienne 2005, 241–261.

Di nuovo. Merli, “Epigrammzyklen und ‘serielle Lekture’ in den Buchern Martials: Uberlegungen und Beispiele,” per F

W. H. Stahl,Macrobius’ Commentary on the Dream of Scipio, Records of Civilization, Sources and Studies 48, New York: Columbia University Press 1952 (reprint: ibid. W. H. Stahl,Macrobius’ Commentary on the Dream of Scipio, Records of Civilization, Sources and Studies 48, New York: Columbia University Press 1990).

P. Steinmetz, “Allegorische Deutung und allegorische Dichtung mediante der alten Stoa”,Rheinisches Museum fur Philologie N.F. 129, 1986, 18–30 (ristampato durante: Ugualmente, P. Steinmetz,Kleine Schriften, e. Severin Koster, Palingenesia 68, Stuttgart: Steiner 2000).

References

The ‘conferenceacta’ comprise seven papers that are meant puro document the direction(s) sopra which the exploration of Roman literature is now moving, or (more accurately perhaps) in the opinion of most of the contributorsshould orshould not be moving; they were published mediante the most recent registro of theTransactions of the American Philological Association (TAPA) 135 (2005): 1–162 (for Edmunds, see 1–13).

Edmunds (above, n. 2):Transactions of the American Philological Association (TAPA) 135 (2005): 8–9 (quotation at 8, the emphasis is mine); I kik iscriversi leave it up sicuro the reader puro discover which of the papers is excluded here. Note that Edmunds’ (and, of course, others’) elite notion of ‘interpretation’ is emphatically narrow and must not be put on verso par with its ‘traditional’ sense, “sicuro expound the meaning of [something]; to render (words, writings, an author, etc.) clear and explicit; preciso elucidate; puro explain” (OED 2 , s.v., 1a).

Exceptions prove the rule. Whatever W.’s predisposition may have been, he surely made a wise decision when embarking onRoman Homosexuality for his Ph.D. first, andthen turning puro verso commentary on per collection of poetry.

For a theoretic back-up, cf. D. Fowler, “Criticism as commentary and commentary as criticism mediante the age of the electronic mezzi di comunicazione,” in: G. W. Most (anche.),Commentaries-Kommentare, Aporemata 4 (Gottingen: Vandenhoeck & Ruprecht, 1999): 426–442 (esp. 429–430).

Other examples of modern scholars, all well-known and highly esteemed forboth their theoryoriented works and their commentaries, include Ancora. Fantham (Seneca, Lucan, Ovid), D. Fowler (Lucretius), and R. F. Thomas (Virgil), onesto name but verso few.

W., at 283–284, gives a list of the most important editions and commentaries, esatto which one might want puro add Verso. Canobbio,La lex Roscia theatralis ancora Militare: il ritmo del lezione V, Libreria di Athenaeum 49 (Como: New Press, 2002), because it is per valuable supplement onesto P. Howell’s edition of Book 5 (Warminster: Aris & Phillips, 1995), for which seeAnzeiger fur die Altertums-wissenschafter 50 (1997): 17–21. The collection of essays on Book 10, edited by G. Damschen and A. Heil,maton liber decimus: Text Ubersetzung, Interpretationen, Studien zur klassischen Philologie 148 (Frankfurt am Main: Lang, 2004), appeared too late puro be included durante W.’s bibliography.

The bibliography, as emphasized by W. (283), is of course not meant sicuro be exhaustive; for aForschungsbericht, see S. Lorenz, “]): 167–227, and cf. the bibliography durante Damschen-Heil (above, n.7):maton liber decimus: Text, Ubersetzung, Interpretationen, Studien zur klassischen Philologie 148 (Frankfurt am Main: Lang, 2004), appeared too late esatto be included con W.’s bibliography 401–490.

For per useful assessment of this issue (initiated by K. Barwick), cf. Grewing (e.),Toto notus con orbe: Perspektiven der Martial-Interpretation, Palingenesia 65, (Stuttgart: F. Steiner Verlag, 1998): 139–156.

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